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Prayer Profile
The Mahei of Myanmar

[IMAGE] With more than 100 ethnic groups nestled within its borders, Myanmar (formerly known as Burma) has a rich cultural milieu. The Mahei of Myanmar live in the mountains and Mekong River Valley of the northeastern portion of Myanmar bordering southern China's Yunnan Province. Lacking specific information about the Mahei, this profile is based on their close ethnic and cultural relationship with the Hani and the Akha. It also draws conclusions from their location in the so-called Mae Khong River quadrangle area, which includes the border areas of China, Thailand, Myanmar, Laos, and Vietnam.

Although the exact origin of this mountain tribal group is not known, legends say that their nomadic ancestors gradually migrated southward from a far away northern plain in China. Since their language—also called Mahei—is of the Tibeto-Burmese group, others believe that their origin may have been Tibet. Their culture has elaborate oral traditions and long, interrelated genealogical and ritual practices.

What are their lives like?
The Hani and Akha (the related ethnic groups) are rice farmers who skillfully build their terraces on mountain and hill slopes, using irrigation canals and dams. They use different kinds of pick axes, hoes, spades, water buffalo drawn plows, and tillers for farming. Fertilizers, especially cattle dung, are used for cultivation. Cattle breeding is also slowly developing. The Mahei, however, are likely to be part of those who still practice "slash and burn" agriculture. They generally live far away from one another in separate groups, each with a few families.

Most Mahei families are patrilineal, meaning that the line of descent is traced through the father. The father or eldest brother is the head of the family and makes all the decisions. Two to four family branches make up a clan. The members of each clan have a patronymic name (name that is derived from a common father or ancestor). Young Mahei men and women are allowed to choose their marriage partners, but they must also have parental consent. Wedding rituals vary from district to district. However, it is customary for the newlyweds to live in the home of the girl's parents for three to four years.

The Mahei like handicrafts such as wickerwork, cotton weaving, and dyeing. The women are usually pictured carrying baskets on their backs, toting a baby in a sack around their shoulders, and spinning cotton with their hands. In their tradition, the respect a woman receives depends upon the number of sons and grandsons she has. The folk arts and literature of the Mahei are also fairly well developed. Many stories of literary and historic value, as well as folk tales, have been passed down orally. A number of Mahei poems are about marriage and other customs.

Every year, the people in each village celebrate four to five major festivals. The most extensive one is a harvest festival called the "Tenth Moon." Each occasion exemplifies the Mahei's warm, hospitable nature.

What are their beliefs?
The Mahei practice their traditional ethnic religions. Most of their villages have temples where a multitude of gods are worshipped. These gods are associated with the earth, water, fire, and famous ancestors. It is also common for brothers in the same family to worship their dead parents at the eldest brother's house. On the lunar New Year's Eve, children are told about their deceased ancestors and their family lineage.

Besides worshipping ancestors, the Mahei also venerate the spirits of their parents-in-law. Each year in the second lunar month, they hold a grand offering service in the village. There they pray to the spirits for health, prosperity in farming, and success in cattle breeding. In rice-growing areas, the "Thunder God" and the "Wind Ghost" are worshipped. Many rituals and ceremonies are held to honor these gods during the farming season.

What are their needs?
The Bible and other Christian materials have not yet been translated into the Mahei language. No missions work currently exists among these precious people. Increased intercession and missions efforts are necessary for reaching the Mahei with the Good News of Jesus Christ.

Prayer Points

  • Take authority over the spiritual principalities that have kept the Mahei bound for many generations.
  • Ask God to raise up prayer teams who will break up the soil through worship and intercession.
  • Pray that God will reveal Himself to the Mahei through dreams and visions.
  • Ask God to speed the completion of the Jesus film and other evangelistic materials into the Mahei language.
  • Ask God to strengthen, encourage, and protect the small number of Mahei Christians.
  • Ask the Holy Spirit to complete the work begun in the hearts of the Mahei believers through adequate discipleship.
  • Pray that God will raise up qualified linguists to translate the Bible into the Mahei language.
  • Ask the Lord to raise up strong local churches among the Mahei.


Statistics
Latest estimates from the World Evangelization Research Center.

THE PEOPLE

  • People name: Mahei
  • Country: Myanmar
  • Their language: Mahei
  • Population: (1990) 12,400
    (1995) 13,500
    (2000) 14,800
  • Largest religion: Ethnic religionist 95%
  • Christian: 5%
  • Church members: 680
  • Scriptures in their own language: None
  • Jesus Film in their own language: None
  • Christian broadcasts in their own language: None
  • Mission agencies working among this people: 0
  • Persons who have heard the Gospel: 3,000 (22%) Those evangelized by local Christians: 1,600 (12%)
    Those evangelized from the outside: 1,400 (10%)
  • Persons who have never heard the Gospel: 10,500 (78%)
THEIR COUNTRY
  • Country: Myanmar
  • Population: (1990) 41,813,200
    (1995) 46,527,400
    (2000) 51,539,400
  • Major peoples in size order: Burmese 60%
    Burmese Shan 6.5%
    Sgaw Karen 3.5%
    White Karen 3.3%
  • Major religions: Buddhist 86.5%
    Christian 6.8%
    Muslim 3.8%
  • Number of denominations: 43

© Copyright 1997
Bethany World Prayer Center

This profile may be copied and distributed without obtaining permission
as long as it is not altered, bound, published
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